O Allah, we surrender to You alone.
In a world filled with organizations, speeches, and movements shaped by ego and influence, we make a different pledge—a pledge to never form any assembly or platform rooted in pride, position, or power. There will be no presidents, no secretaries, no worldly ranks among us. We reject any structure resembling satanic constructs that feed off division and fame.
Our congregation is our gathering.
When we stand in rows for Salah, shoulder to shoulder in humility, that is our public meeting.
When we recite the Qur’an and reflect on its meanings, that becomes our speech, our guidance, and our message to the world.
The rhythm of our day starts with Fajr—the dawn prayer becomes our first assembly, awakening our souls before the sun touches the horizon.
As the day unfolds, each Salah becomes a checkpoint, a gathering that reorients our hearts back to Allah.
Jumu’ah is our weekly convention, where reminders echo and hearts are renewed.
Eid prayers mark our annual conferences, a festival of faith and unity that transcends borders.
Hajj, the journey of a lifetime, stands as our global summit, where millions gather solely for the sake of their Creator.
And Umrah, a quieter yet powerful pilgrimage, serves as a training ground—a spiritual workshop to purify intentions.
Even in death, our Janazah prayer becomes a mourning assembly, a final reminder of our return to Allah, where the community unites in prayer for the soul that has departed.
But as the sun sets, so does the stage.
After the ‘Isha prayer, we lower the curtains of the day. The Prophet Muhammad (peace be upon him) warned us clearly:
"There is no gathering after ‘Isha" (لا سمر بعد العشاء)
—because the night is a time for rest, reflection, and silence.
Allah condemns the prideful who roam the night aimlessly:
"MUSTAKBIRĪNA BIHI SĀMIRAN TAHJURŪN" —
“Arrogantly turning away, engaging in vain night talk” (Surah Al-Mu’min 67).
Let the night be sacred, a moment for solitude, not secrets.
There will be no hidden dealings, no backroom decisions.
Everything we do will be public, transparent, and proclaimed—just like the Adhan.
For in Islam, there is no place for secrecy when it comes to truth.
So let the world witness:
We are not defined by group identities or titles.
We are defined by our faith.
“Bear witness that we are indeed Muslims.”
اشْهَدُوا بِأَنَّا مُسْلِمُونَ
(Surah Aal-e-Imran, Ayah 64)